2. TPatT - Titles

All Indigenous works that were first published in English before 1993 are included in this database.


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The language of this land, Mi'kma'ki
The language of this land, Mi'kma'ki
"The ancient landscapes of Eastern North America are reflected in the language and cultural expressions of its Indigenous peoples, the Mi'kmaq. The rhythms, sounds and patterns of their language are inextricably bound with the seasonal cycles of the animals, plants, winds, skies, waterways and trade routes. The Language of this Land, Mi'kma'ki is an exploration of Mi'kmaw world view as expressed in language, legends, song and dance. Using imagery as codes, these include not only place names and geologic history, but act as maps of the landscape. Sable and Francis illustrate the fluid nature of reality inherent in its expression -- its embodiment in networks of relationships with the landscape integral to the cultural psyche and spirituality of the Mi'kmaq. Language has sustained the Mi'kmaq to the present day, a product of a lineage of Elders who spoke it, who danced the dances and walked this land, Mi'kma'ki, carrying its traditions forward despite centuries of cultural disruption, discrimination and degradation."--Publisher's website.
The lesser blessed
The lesser blessed
copyright 1996, US version 2004
The life and traditions of the Red man
The life and traditions of the Red man
The creation. Klose-Kur-Beh's journey. Meeting his companions. The marriage -- With the aid of May May, Klose-Kur-Beh destroyed the serpent. The sea voyage -- Klose-Kur-Beh's hunting. The first mother changed into corn and tobacco -- The winter and the seven years famine. The discovery of the first White man's track -- The fish famine. The capture of the white swan and the white spiritual men driven away -- The winding up the war with the May-Quays. The grand council established. The arrival and settlement of the White man, OCLC: 76924928
The life and traditions of the Red man
The life and traditions of the Red man
The creation. Klose-Kur-Beh's journey. Meeting his companions. The marriage -- With the aid of May May, Klose-Kur-Beh destroyed the serpent. The sea voyage -- Klose-Kur-Beh's hunting. The first mother changed into corn and tobacco -- The winter and the seven years famine. The discovery of the first White man's track -- The fish famine. The capture of the white swan and the white spiritual men driven away -- The winding up the war with the May-Quays. The grand council established. The arrival and settlement of the White man, OCLC: 76924928
The men of the last frontier
The men of the last frontier
Illustrated lining papers "First published 1931 ... reprinted December 1935.", OCLC: 9713370
The native voice : the history of Canada's first Aboriginal newspaper and its founder Maisie Hurley / Eric Jamieson.
The native voice : the history of Canada's first Aboriginal newspaper and its founder Maisie Hurley / Eric Jamieson.
"In 1945, Alfred Adams, a respected Haida elder and founding president of the Native Brotherhood of British Columbia (NBBC), was dying of cancer. After decades of fighting to increase the rights and recognition of First Nations people, he implored Maisie Hurley to help his people by telling others about their struggle. Hurley took his request to both heart and mind, and with $150 of her own money, started a small newspaper that would become a powerful catalyst for change: The Native Voice. At that time, the Welsh-born Hurley had been an advocate for First Nations clients in court. She did not have a law degree, but was graced with the courage and confidence to challenge all who stood in her way. When defending a First Nations woman accused of stealing a hotel clerk's wallet, she seared the hapless plaintiff with such a withering cross examination that his off-colour rejoinder earned him a night in jail for contempt after he refused to pay the fine. After Hurley launched The Native Voice, it became the official newspaper of the NBBC, one of the largest democratic First Nations organizations in the country, but she continued to serve on the editorial board as publisher and director for many years without remuneration. At a time when telecommunication was expensive and often inaccessible in Aboriginal communities, The Native Voice reported relevant news and stories of everyday life to First Nations throughout the province, including hard-won rights such as the right to vote provincially (1949) and federally (1960). As the official publication of the NBBC, The Voice chronicled both the realities of Aboriginal life and a vision for the future, enabling and inspiring overdue change in Canada. Maisie Hurley's dedication to improving the lives of those she referred to as "my people" was honoured through several First Nations naming ceremonies by people of the Skeena, Squamish/North Vancouver and Comox areas. The story of the NBBC, The Native Voice and Maisie Hurley offer an inspiring testament to the power of cooperation and vision to create powerful change."–
The native voice: the history of Canada's first Aboriginal newspaper and its founder Maisie Hurley
The native voice: the history of Canada's first Aboriginal newspaper and its founder Maisie Hurley
"In 1945, Alfred Adams, a respected Haida elder and founding president of the Native Brotherhood of British Columbia (NBBC), was dying of cancer. After decades of fighting to increase the rights and recognition of First Nations people, he implored Maisie Hurley to help his people by telling others about their struggle. Hurley tookhis request to both heart and mind, and with $150 of her own money, started a small newspaper that would become a powerful catalyst for change: The Native Voice. At that time, the Welsh-born Hurley had been an advocate for FirstNations clients in court. She did not have a law degree, but was graced with the courage and confidence to challenge all who stood in her way. When defending a FirstNations woman accused of stealing a hotel clerk's wallet, she seared the hapless plaintiff with such a withering cross examination that his off-colour rejoinder earned hima night in jail for contempt after he refused to pay the fine. After Hurley launched The Native Voice, it became the official newspaper of the NBBC, one of the largest democratic First Nations organizations in the country, butshe continued to serve on the editorial board as publisherand director for many years without remuneration. At a time when telecommunication was expensive and often inaccessible in Aboriginal communities, The Native Voice reported relevant news and stories of everyday life to First Nations throughout the province, including hard-won rights such as the right to vote provincially (1949) and federally (1960). As the official publication of the NBBC,The Voice chronicled both the realities of Aboriginal lifeand a vision for the future, enabling and inspiring overdue change in Canada. Maisie Hurley's dedication to improving the lives of those she referred to as "my people" was honoured through several First Nations naming ceremonies by people of the Skeena, Squamish/North Vancouver and Comox areas. The story of the NBBC, The Native Voice and Maisie Hurley offer an inspiring testament to the power of cooperation and vision to createpowerful change."--, OCLC: 932093535
The night wanderer: a native gothic novel
The night wanderer: a native gothic novel
Nothing ever happens on the Otter Lake reserve. But when 16-year-old Tiffany discovers her father is renting out her room, she's deeply upset. Sure, their guest is polite and keeps to himself, but he's also a little creepy. Little do Tiffany, her father, or even her insightful Granny Ruth know, the mysterious Pierre L'Errant is actually a vampire, returning to his tribal home after centuries spent in Europe, OCLC: 85832793

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